It is finished

There are seven Biblical phrases that Jesus said while on the cross and, of course, "It is finished" is one of them.  It was a declaration that His earthly mission was complete, He had accepted our sin and served as sacrifice on Good Friday.  This would be a marvelous story of self-sacrifice and an example how to treat each other if the story ended there.  But it's not where the story ended.

Three days later, on a Sunday like today, Christ rose.  He predicted this (Mark 8:31-37, Luke 18:31-35).  He told His disciples what was necessary and what would happen -- like the Scripture has told us what is necessary and what will happen -- and they did not understand.  I can't say I blame them; we still have trouble understanding now.

The importance of the Resurrection is a demonstration of both His power over death (symbolically important for us, since we no longer have to fear death) and His faithfulness (more immediately important to us because He fulfills promises).  He promises us the Spirit, the counselor, in John 14:15-21.  In Matthew 28:20, He states, "And lo, I am with you always, even unto the end of the world."  (The preacher at my church in Clemson used to end his sermons with that, and it gave me goosebumps every time.)

The Bible is a series of promises that God lays out and fulfills.  His track record is pretty hard to beat.  This, though, is the realization of the most important one.  Today is the anniversary of the Resurrection of Christ, the Son of God, the fulfillment of the promise that in addition to all the things laid on for Good Friday, that He is with us.  That He is trustworthy.  That He is more powerful than death.  I can get behind that.  Happy Easter!

What's good?

I'm pretty sure that every kid at one point asks their parents "Why is it called 'Good' Friday if that's the day Jesus died?" (getting off of school, notwithstanding).  The answer I remember hearing is something like, "He died for our sins on that day," which, of course, is true, but sin is awfully abstract for a kid.  Sin's bad (and a condemnation to death), we know that, but when you're, say, ten, what could be so bad to need somebody to die for them?


Even if you can wrap your head around that, it still seems a little irrational, if not rather nice.  This fellow was selfless enough to let himself endure an excruciating (the root of this word ex- Latin for "out of" and crux Latin for "cross" literally means "out of [or from] the cross", a descriptor that describes the pain associated with crucifixion) experience just because other people are bad. 

Sin serves as a barrier to communication between people and God (Isaiah 59:2), like when I leave my shoes out in the bedroom with my wife.  (She doesn't like that.)  Communication is critical to a functioning relationship and any kind of separation like that causes dysfunction.  Unfortunately, no one can escape this separation (Romans 3:23), either with God or any other relationship, really. Granted, shoes are small potatoes (I hope), but if I leave them despite her protestations, it's disregard for her wishes, and that's not respectful and being disrespectful of my wife is violating our marriage covenant.

God and the tribes of Israel had their own special covenant -- one of prosperity in exchange for obedience -- and His people didn't always hold up their end of the deal.  He warned them with prophets and geopolitics (Habakkuk 3), but people didn't always buy in.  They did, however, get legalistic and focus on the details rather than the message, and the prophets tried to steer them back (Hosea 6:6, Micah 8:6).  They, or rather, we, didn't always listen.

What have you done to remove the barriers in your relationships with friends, spouses, or children?  Moved schedules, bought dinners, given up free time to help, right?  Well, God feels the same way.  The book of Hosea is really a love letter to His people and tries to do those things to win us back that you would do to your husband or wife: "Therefore, I am going to allure her [His people]; I will lead her into the desert and speak tenderly to her. (Hosea 2:14)" and "I will betroth you to me forever; I will betroth you to me in righteousness and justice, in love and compassion.  I will betroth you in faithfulness, and you will acknowledge the Lord. (Hosea 2:19-20)" 

So He did.  He hated that barriers to communication between us so much that He sent us Christ, to eliminate them forever ("For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)").  Because He so loved the world.  He sent us Christ, His son, to suffer on the cross and accept our sin, to be our sacrifice, to give us a path to escape death.  Simply to make Himself more accessible to us. 

Christ even tells us how big a deal this is in John 15:13: "Greater love has no one than this, that he lay down his life for his friends."  That's exactly what He did.  For you.  For me.  For everyone.  Today, we celebrate that we can escape sin because He laid down His life for us.  That's why we call this Good Friday.  Really, kids should be asking, "Why isn't it called Best Friday, instead of just Good?"

Sins are bad, mmkay

One of the prongs of a recent political discussion has been clanging around in my head, and I have not been able to quite put it to rest.  It comes from the role of faith in politics and the perception that its presence leads to  oppression, if not specifically targeted at disadvantaged groups, then effectively so -- primarily women and homosexuals.  Since this discussion was concerning American politics, it was really in regards to Christianity.


It bugged me, because Christianity, if properly understood, has no room for that.  When it enters politics, though, that's a different story -- Theodosius's decision to establish Christianity in the 4th Century created a new privileged class within the Roman Empire and Europe hasn't been the same since and, unfortunately, frequently not for the better.  This gets to the issue of "religion" vs. "faith" and, while seemingly nuanced, is significant.


This is important to me because this image that became presented, one of an oppressive and restricting Christianity is not the same image that I have of it in my experience.  Christianity is primarily about love and forgiveness, because each of us has found love and forgiveness through Christ based on His mercy and nothing to do with our actions.  That mercy extends to anyone who seeks it -- regardless of color, gender, sexual preference, or behavioral history.  That is, it is entirely inclusive to anyone, so long as a relationship with Christ is pursued.  That's at the heart of John 3:16, the verse that nearly everyone has heard at least once. Additionally, when asked what the most important commandment is, Jesus answers with love God -- and the second, love your neighbors (Matthew 22:35-40).  


Christianity has no inherent political aims within its scripture, really highlighted by Matthew 22:21, "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's."  We have applied a rather crude litmus test to our politics to require the appearance of Christian faith from our leaders whether they really believe it or not.  It is very important to note that there are a number of ways that belief manifests itself, we are all sinners and no one really knows another's heart, so it is difficult to say who falls in which category, but the more vocal certainly get tougher scrutiny.


Rick Perry is an example of such a candidate.  One of the issues that he put front and center in his ad entitled, "Strong" is one that really gives credence, unfortunately, to the position I am trying to argue against.  He opens with a volley against homosexuals, which is a controversial subject.  I think that Christians and homosexuals frequently get hung up on another way out of proportion to the need.  While there is ample scriptural evidence that points to homosexual behavior as being sinful, it's also important to note other common things that are sinful: divorce, gossip, not giving freely, greed, and putting God to the test.  There aren't really protests of objection against divorce courts, celebrity tabloids, politicians who claim to be faithful but are not with their money when their tax returns are released, television shows that have a character make a deal with God or threaten Him with unbelief unless some desired outcome is reached with nearly the enthusiasm that religious people go after homosexuals.


This sort of public reaction that we do see begs the question that some sins are worse than others.  That is a rather nuanced theological question, but ultimately, sin is failing to meet God's expectations, and failure is failure.  In order to reach fellowship with God, we need forgiveness from that failure, and Christ is the vehicle God provided to achieve that, out of God the Father's love for humanity.  (See Romans 6:23.)  Every sin is a source of separation from God -- a lack of Christlike perfection -- so we are all in this boat together.  The very powerful story of Jesus and the sinful woman in John 8:2-11 shows us that we are not able to judge and should not.  By judging, we are assuming for ourselves the role of God the Son, which is also sinful.

Now, this isn't to say that we shouldn't object to sinful behavior.  The charge for Christians to share our story (Matthew 28:16-20) is based on a sense that we have something valuable -- a relationship with Christ, a loving God -- that others might want.  It is a path to redemption, truth, and freedom.  Sinful behavior is an obstacle to achieving that relationship, and not loving people is unmistakably contrary to God's will.