What's good?

I'm pretty sure that every kid at one point asks their parents "Why is it called 'Good' Friday if that's the day Jesus died?" (getting off of school, notwithstanding).  The answer I remember hearing is something like, "He died for our sins on that day," which, of course, is true, but sin is awfully abstract for a kid.  Sin's bad (and a condemnation to death), we know that, but when you're, say, ten, what could be so bad to need somebody to die for them?


Even if you can wrap your head around that, it still seems a little irrational, if not rather nice.  This fellow was selfless enough to let himself endure an excruciating (the root of this word ex- Latin for "out of" and crux Latin for "cross" literally means "out of [or from] the cross", a descriptor that describes the pain associated with crucifixion) experience just because other people are bad. 

Sin serves as a barrier to communication between people and God (Isaiah 59:2), like when I leave my shoes out in the bedroom with my wife.  (She doesn't like that.)  Communication is critical to a functioning relationship and any kind of separation like that causes dysfunction.  Unfortunately, no one can escape this separation (Romans 3:23), either with God or any other relationship, really. Granted, shoes are small potatoes (I hope), but if I leave them despite her protestations, it's disregard for her wishes, and that's not respectful and being disrespectful of my wife is violating our marriage covenant.

God and the tribes of Israel had their own special covenant -- one of prosperity in exchange for obedience -- and His people didn't always hold up their end of the deal.  He warned them with prophets and geopolitics (Habakkuk 3), but people didn't always buy in.  They did, however, get legalistic and focus on the details rather than the message, and the prophets tried to steer them back (Hosea 6:6, Micah 8:6).  They, or rather, we, didn't always listen.

What have you done to remove the barriers in your relationships with friends, spouses, or children?  Moved schedules, bought dinners, given up free time to help, right?  Well, God feels the same way.  The book of Hosea is really a love letter to His people and tries to do those things to win us back that you would do to your husband or wife: "Therefore, I am going to allure her [His people]; I will lead her into the desert and speak tenderly to her. (Hosea 2:14)" and "I will betroth you to me forever; I will betroth you to me in righteousness and justice, in love and compassion.  I will betroth you in faithfulness, and you will acknowledge the Lord. (Hosea 2:19-20)" 

So He did.  He hated that barriers to communication between us so much that He sent us Christ, to eliminate them forever ("For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)").  Because He so loved the world.  He sent us Christ, His son, to suffer on the cross and accept our sin, to be our sacrifice, to give us a path to escape death.  Simply to make Himself more accessible to us. 

Christ even tells us how big a deal this is in John 15:13: "Greater love has no one than this, that he lay down his life for his friends."  That's exactly what He did.  For you.  For me.  For everyone.  Today, we celebrate that we can escape sin because He laid down His life for us.  That's why we call this Good Friday.  Really, kids should be asking, "Why isn't it called Best Friday, instead of just Good?"

Freedom Just Around the Corner for You

I think language is fun. You pretty much have to in order to write a blog, something that Dr. Sighted loves making fun of me about. I was going to write about a clever hook in a song, but got to thinking that since I merged the Fear and Trembling part of the blog with this space, I really ought to the think twice, because that line is not the sort of thing you'd say in mixed company. (It's a sexual thing not a pee joke. I continue to reserve the right to make pee jokes in this blog. Poo grosses me out, though, so it's not funny.) This got me thinking about Christian Liberty again about something other than alcohol, which is kind of refreshing.

This topic is something I've thought about a lot and written about before, and art (as an extension of my appreciation of language) is something I think is valuable as humans and Christians. But, 2 Cor 6:16-18 points out that we should associate with no unclean thing. Rom 12:2 reminds us that we should be different after choosing to follow Christ, separate from earthly things. 1 Cor 10:23-24 famously says that "Everything is permissible, but not everything is profitable..." So, I think an argument could be made that anything that that is not active worship or sustenance is bad. I think there are people who believe that, but I feel like I am using weasel words and that makes me feel like a jerk. No jerks allowed on this blog, so I'll stop.

I think that's overstating it. Proverbs 3:13-14 praises people who learn (but in the context of 3:3-5, it's not to build oneself up but to expand your relationship with God and other people). The point, though, is that learning is not necessarily active worship. Luke 15:11-31 (the Prodigal Son) describes the Kingdom of God in the contexts of celebrations, implying that celebrations are good in the appropriate context, and celebrating isn't inherently worship either. (Note: I specifically opted not to mention Psalm 104:14-15 which thanks God for his role in growing bread and making wine in order to demonstrate my self-control.)

I think the important thing from that is that context is relevant. Intent and sincerity are relevant. Celebration isn't inherently worshipful, but it can be. Learning isn't inherently worshipful, but it can be. Both of those things, in fact, can be sinful if abused. I think the same is true of art and how we view it.

If I watch South Park, Dogma, or The Life of Brian and simply enjoy them for the surface level vulgarity and titillation, that's probably not ok, but if I appreciate them for their satiric value exposing hypocrisy, they might be. I think the same attitude is true about alcohol -- Prov 20:1 says that Wine is a mocker and beer is a brawler, yet SoS 1:4 praises your (presumably Solomon's) love more than wine, implying that wine is good -- which are written by the same author. Intent is important -- Song of Solomon is a book entirely about seduction, which is really an untapped aspect of the Bible's PR, but an excellent case study of the importance of context. Habakkuk, in Hab 1:2-4 questions God's commitment to His truths, but the context is one of seeking justice, seeking to know Him better, not one of disrespect or lack of confidence. (The book concludes in chapter 3 with a long song of praise.) Habakkuk is one of the Deep Tracks of the Old Testament.

So, if I remind myself that the line "The neighbors complain about the noises above/ But she only comes when she's on top" is extremely clever in appreciation of language as a tool created by God, and in the context of thanks for the talent to be able to identify with its intricacies and delight in its power. However, because it is vulgar, I must remind myself of that. I must also be aware and respectful of the concerns raised in Romans 14 about stumbling blocks to others as well. And I must be sincere, because lies make Baby Jesus cry.

While I write this, a bumper on the news used "Way Down Yonder on the Chattahoochee," which also has a sexual reference in it, yet I doubt there are many who would object to it on grounds of vulgarity. Or "I Love Rock and Roll," or "Only the Good Die Young." But that doesn't make the casual ignorance of vulgarity in James's "Laid" ok. Because Jesus turned water into wine is not an excuse to drink wine to get drunk. And I think if I am going to have a drink, have Laid on my iPod or throw parties that aren't explicitly worshipful, I need to be able to defend myself and maintain the attitude of sincerity and thankfulness of the gifts I have received, because I need that attitude all the time.